"For the Love of Christ"

First Presbyterian Church
September 24, 2006
Peter S. Buehler
Deuteronomy 5:1-8, 11; James 3:1-6a

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.
Or, you shall not take the name of the Lord thy God in vain -- we grew up hearing it that way.

To us the commandment was about not swearing, not attaching God's name or Jesus' name to some careless outburst. At least not within 100 feet of a parent, teacher, or other adult. Get caught and it was big trouble. Later we came to learn that the commandment was also about not using God's name thoughtlessly, or lightly -- not tossing God's name around as if didn't matter, because God's name deserved reverence. Just as manners need to be taught, so reverence needed to be taught. In this way, the 3rd commandment was especially for children. The Bible didn't say that, but a lot of us heard it that way.

But in fact there could not be a scripture more geared for adults.
Because the commandment is about how we present God to the world. It's about the language believers use, it's about the behavior believers exhibit. In effect in the 3rd commandment God is saying You speak for me! People will make up their minds about me because of you. People will be drawn to me, or repelled by me, or indifferent to me because of you -- how you speak, how you live. The 3rd commandment says that each of us has the opportunity to enhance God's reputation in the world. In effect, the 3rd commandment makes us God's spokespersons.

Because our language matters. Our words make a difference.
Pope Benedict XVI, we can be sure, wishes he could take back his words from this past week, his quotation about Islam from the 14th century Byzantine emperor, so easily taken out of the context of what the Pope's was trying to say about faith and violence, that they are incompatible. What happened, as we well know, is what happened with the Day Fire so near to us fanned by Santa Ana winds -- tens of thousands of acres burned in a matter of hours. To say that our words don't make a difference is to say that brush fires in national forests don't matter.

The Letter of James in the New Testament is harsh, but it's true: how great a forest is set ablaze by a small fire! And the tongue is a fire.
It's a scary thought! We teach small children not to play with matches -- children don't have any way of grasping the consequences of what could happen, but we can, and it alarms us. Anyone who has had experience with fire -- and Santa Barbarans, and many of you personally -- know that once it gets going it takes on a life of its own. Prevention is by far the best approach.

Which is what the 3rd commandment is teaching us: Prevention. Not using words in a way where our meaning can get out of hand.

Start with a reverent use of God's name, it's saying. Start with the negative -- very easy to remember: don't misuse the name of God.
That small thou-shalt-not will be like the rudder of a ship, that personal discipline in treating God's name with respect will guide your language; thoughtfulness about what you don't say will steer your thinking about what you do say.

It's an insight James has. That as a rudder is to a ship, so language is to how we live, how we navigate our lives. Like a bit in the mouth of a horse, our care with words keeps us on track, keeps us from veering off our path.

It's true for me. Not that God hovers, waiting to see what will happen when you or I stub our toe, what choice words will come flying out of our mouths. But I do notice that the ones that come flying out of mine don't necessarily make me feel any better. Walking it off helps. An ice pack helps. Speaking in tongues can help. But not using the name of my God! After all, I don't use the names of people I love when I hit my finger with a hammer. I don't use my wife's name in vain, or my Mom's name. Why then do I use God's holy name in these times of anger -- or the name of Jesus, of all people the one who has put a good path in front of me?

Is it my need to blame someone else when something goes wrong for me? God, you made the hammer slip off that nail and onto my thumb -- it's all your fault! Silly, but the inner child tends to come out at times like this. Or is it a sense of entitlement, that since I'm an adult I can say what I want and no one will wash my mouth out with soap?
My mom lives in Connecticut and she can't hear me. A pretty childish reason to ignore the commandment. Or is it just carelessness and apathy; since profanity is so common today, even acceptable that words, whatever they are, don't matter that much? That it's OK when our language sinks to the level of the least common denominator, because after all we're only human.

Or is using God's name in such a way how I put thoughts and feelings into a kind of bold face type? Is it a way of getting attention?
A way of getting God's attention?

We've all known people who use profanity, who sprinkle their speech with it like salt and pepper. We've also known people who are profane in their speech and tender in their hearts, individuals who mask sensitive and caring interiors with gruff and coarse exteriors.
They are who they are, and we don't judge. We may flinch when they speak, but we don't judge.

But for ourselves we can be thoughtful about our language, what we choose to say and what we choose to keep from saying. With all the words we use in a day it can be a real challenge! Actor Kevin Burke has a one-man show called "defending the caveman" in which, among other things, he explains the disparity between men and women. "Did you know that men generally speak about 2,000 words a day and women 7,000?" Burke asks. "Men bond and communicate by sharing long periods of silence and occasional name-calling, whereas women bond by gossiping, processing things and sharing emotional insights. That explains why men are never able to tell women details about their night out with the guys - they don't talk."

We're different, men and women, but we're all made to talk -- some more, some less. The Bible begins and God said; most of us begin our lives the same way. We're created to express ourselves.
We're created to communicate; it's a joy to connect with other people by means of words; it's a joy to describe a beautiful sunset we've seen, a memorable meal we've shared, a play that has moved us, A novel that has opened our eyes, a scripture that has changed our life.

Stated in the negative -- don't misuse God's name -- the 3rd commandment is actually profoundly positive and freeing: Make full use of the wealth of words you have, God is saying! Enjoy all the inflections of your unique voice, Use your body -- hands and arms and face -- to get across what you want to say. But save God's holy name for praise and prayer. Because there is power in that name!
If a parent hears her name called out in distress, she rushes to help because her love is so great. So God hears our prayers and comes to our help! We may not know just how or just when -- God's ways are not our ways, and we may feel pushed to the point of doubt and despair -- but the promise of scripture is more powerful than our uncertainty: for nothing can separate us from the love of God in Christ Jesus our lord.

And because we're weak, and sometimes desperate, if we need to use God's name in a cry of pain from our hearts, that is a profoundly acceptable thing. At such times, we're not breaking the commandment, we're keeping it! We're bringing ourselves, all of ourselves, before the throne of the Almighty. Then the most simple prayer is the most honest prayer: "God, help me!" From his cross Jesus made the Psalm his own, and in doing so opened the door for his followers to pour their hearts out without fear, without inhibition:
My God, my God, why have you forsaken me?

It continues; Jesus of course knew every word of the psalm by heart:
Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer; and by night, but find no rest.

Yet in pouring out his heart, as David had, as God's people had in their seasons of doubt and distress, Jesus was also remembering.
He remembered the verses that came next: In you our ancestors trusted; they trusted, and you delivered them. To you they cried, and were saved; In you they trusted, and were not put to shame.

What is prayer but remembering God's grace and power: power in the lives of believers throughout history, grace in the lives of the people we have known whose faith and courage have shaped us and inspired us, grace and power in the life of Christ, which he gives to all who follow him.

Really the commandment is all about permission. Call upon me! says our God. Use words from your heart! Don't hold back. Speak -- then be still, and remember, I will keep your life. I will keep your going out and your coming in from this time on and forevermore.

With this permission comes a commission. Our words, our use of our language, our way of listening, our way of praying and living prayerfully -- they have an effect on others. People need people of faith! Our words matter -- in the ways we share what we believe, in the ways we show whom we trust. By our honesty and sincerity and kindness -- the words we choose to say what we mean, however imperfect our words may seem, and they almost always do -- we confess our faith.

We're witnessing all the time, most often when we're the least aware.
Yet we needn't worry. Our missteps are already forgiven. One believer put into words this calling and this freedom.
I invite you to make his words your own.
We are not called to be perfect, but to be faithful;
Not to be fearless; but obedient;
We are not called to be all‑knowing; rather to believe;
Not to claim, but to give;
Not to be victorious, but to live with courage.
Not to dominate, but to serve.
For it is in serving that we will reign;
Through courage that we find victory;
In giving all that we gain all;
In believing that we find certainty;
In obedience that we overcome;
In faithfulness that we find perfection;
In loving that we dispel fear;
In faithfulness to Jesus Christ that
We find freedom for ourselves, and for the world.

Amen.